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Here the priests are directed in their office about the trespass- offerings, as the people had been before. PREVIOUS NEXT. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. And the flesh that toucheth any unclean thing shall not be eaten,.... That is, the flesh of the peace offerings; should it be touched by any unclean person, man or woman; that was so in a ceremonial sense, being profluvious or menstruous, or having touched anything unclean, or touched by any unclean creature, as a dog or the like, as it might be while carried from the tabernacle to any of their tents or houses: it shall be burnt with fire; that no profit might be had of it; and this was to make them careful in carrying it from place to place: and as for the flesh, all that be clean shall eat thereof; that are clean in a ceremonial sense; as all that are clean in an evangelic sense, through the blood and righteousness of Christ, may, by faith, eat his flesh and drink his blood. by a statute for ever throughout their generations; in all successive generations, unto the coming of the Messiah, which would put an end to their priesthood. shall bring his oblation unto the Lord of the sacrifice of his peace offerings; that is, the unleavened cakes, wafers, and fried cakes, and unleavened bread, which are called the whole oblation, Leviticus 7:10. This use, being figurative, had its end in Christ, who by his death and blood-shedding caused the sacrifices to cease. Updated: Sun, 08/02/2020 - 14:36 By admin. 17,18,21. says, the priest took out of all the four cakes, one out of every sort, as it is said, "and of it he shall offer one", &c. and it shall be the priest's that sprinkleth the blood of the peace offerings; that is, that part of the cakes and bread, which is offered as an heave offering to the Lord, was the portion of the priests; and so MaimonidesF9Maaseh Hakorbanot, c. 9. sect. And he shall offer of it all the fat thereof,.... To the Lord, that being claimed by him, as in the peace offerings of the herd, and of the flock, whether a bullock or cow, a lamb or a goat, Leviticus 3:3, &c. and in the sin offering of the bullock, Leviticus 1:8. and the rump, or tail, which of sheep and rams, for the trespass offering, was very large and fat in those countries; See Gill on Exodus 29:22, Leviticus 3:9. and the fat that covereth the inwards; called the "omentum". ; that is, as Jarchi interprets it, that has no oil in it; the meat offering in common, let it be dressed in what way soever, was mingled with oil; but in the poor man's offering for sin, which was as a meat offering, no oil was to be put upon it, Leviticus 5:11 but whether the offering was with or without oil, moist or dry, it. And the priest shall burn the fat upon the altar,.... Of burnt offering, even the fat upon the inwards, the two kidneys, the flanks, the caul, and liver: but the breast shall be Aaron's and his sons; which being waved before the Lord for a wave offering, was the Lord's, and so was given to his priests to eat of, for the service done by them, it being but reasonable that they that serve at the altar should live of it; and thus, with other things, a maintenance was provided for the priests and their families, as ought also to be for Gospel ministers under the present dispensation. 20. ; a fourth part of it was for the cakes, hastily baked, (said in the latter part of this verse to be fried,) an eighth part for those baked, (intended in this clause,) and an eighth part for the wafers next mentioned: and unleavened wafers anointed with oil; these were a thinner sort of cakes, made without leaven as the others, but the oil was not mixed with the flour in the making of them, but put upon them when made, and therefore said to be anointed with it; there were also ten of these: and cakes mingled with oil of fine flour fried; these were such as were hastily and not thoroughly baked, Leviticus 6:21 or, as Jarchi and Ben Gersom, they were mixed and boiled with hot water, as much as was sufficient; or, according to MaimonidesF6In Misn. For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the Lord,.... As oxen, sheep, rams, goats; meaning not only the fat of those that are offered, but the fat of all those of the like kind: even the soul that eateth it shall be cut off from his people; See Gill on Leviticus 7:20 MaimonidesF14Moreh Nevochim, par. Jarchi thinks, the words being thus expressed, the blood of fishes and locusts is excepted, and so lawful to eat: in any of your dwellings; this shows that this law is not to be restrained to creatures slain in sacrifice in the tabernacle, and to the blood of them, but to be understood of all such as were slain in their own houses for food, and the blood of them. 9. observes, that the skin was not given to every priest, but to him that offered the sacrifice; and elsewhereF1In Misn. He was with his own hands to lift it up, in token of his regard to God as the God of heaven; and then to wave it to and fro, in token of his regard to God as the Lord of the whole earth. Verse-by-Verse Bible Commentary Leviticus 7:33. Stay not till the day of the Lord's patience be run out, for eating the third day will not be accepted, nor will catching at Christ when thou art gone to hell! Leviticus 7:7-10 contain a general precept or note as to the priests' portion in the sin offering, trespass offering, burnt offering, and meat offering. 1. observes, he that eats fat the quantity of an olive, presumptuously, is guilty of cutting off; if ignorantly, he must bring the fixed sin offering: and elsewhereF17Hilchot Sanhedrin, c. 18. sect. Many think to repent and return to God when they are dying and dropping into hell; but they should eat the peace-offering, and eat it now. > bible > commentary > en > ot > matthew-henry > leviticus Contact website You can contact us through this form, or directly through mobile/WhatsApp: 002 … And if any of the flesh of his peace offerings be eaten at all on the third day,.... Any part of it, even the least: it shall not be accepted; as a sacrifice well pleasing to God; he will take no delight in it, or express any satisfaction therein; but, on the contrary, reject it with abhorrence: neither shall it be imputed to him that offereth it; the Targum of Jonathan adds, for merit or righteousness; it shall not be accounted a righteous action, or the offerer receive any benefit by it: it shall be an abomination; to God, the flesh being kept so long, through a sordid and niggardly disposition: and the soul that eateth of it shall bear his iniquity; it shall not be forgiven him; he shall bear the punishment of it. The several things contained in this chapter are the law of the trespass offering, Leviticus 7:1 the portion the priests had in the burnt offerings and meat offerings, Leviticus 7:8 the law of the peace offerings, whether by way of thanksgiving, or a vow, or voluntary oblation, Leviticus 7:11 the prohibition of fat and blood, Leviticus 7:22 the parts the priests should have in the peace offerings, the breast and right shoulder, Leviticus 7:28 and the chapter is concluded with a recapitulation of the various things contained in this and the preceding chapters, Leviticus 7:37.

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