from Columbia (1925) and receiving an M.A. Joseph Campbell in his office at Sarah Lawrence College. Raised as a Roman Catholic, he saw parallels between seemingly unique Christian beliefs, such as the Virgin Birth of Jesus, and the religious beliefs of Native Americans. . . He worked on wampum belts, started his own “tribe” (named the “Lenni-Lenape” after the Delaware tribe who had originally inhabited the New York metropolitan area), and frequented the American Museum of Natural History, where he became fascinated with totem poles and masks, thus beginning a lifelong exploration of that museum’s vast collection. Joseph Campbell, (born March 26, 1904, New York, New York, U.S.—died October 30, 1987, Honolulu, Hawaii), prolific American author and editor whose works on comparative mythology examined the universal functions of myth in various human cultures and mythic figures in a wide range of … Over the years, he edited The Portable Arabian Nights (1952) and was general editor of the series Man and Myth (1953–54), which included major works by Maya Deren ( Divine Horsemen: The Living Gods of Haiti, 1953), Carl Kerenyi ( The Gods of the Greeks, 1954), and Alan Watts ( … To some critics, Campbell, whose politics were unabashedly conservative, sounded like a Cold Warrior. On the Occassion of Joseph Campbell’s Centennial I suddenly realized that all of my primitive and American Indian excitement might easily be incorporated in a literary career.—I am convinced now that no field but that of English literature would have permitted me the almost unlimited roaming about from this to that which I have been enjoying. . In his later years, Joe was fond of recalling how Schopenhauer, in his essay “On the Apparent Intention in the Fate of the Individual,” wrote of the curious feeling one can have, of there being an author somewhere writing the novel of our lives, in such a way that through events that seem to us to be chance happenings there is actually a plot unfolding of which we have no knowledge. Joseph Campbell Foundation is a US registered 501c(3) not-for-profit corporation (Federal Tax I.D. I am filled with an excruciating sense of never having gotten anywhere—but when I sit down and try to discover where it is I want to get, I’m at a loss. . The evening was a high point in Joe’s life; for, although the cowboys were clearly the show’s stars, as Joe would later write, he “became fascinated, seized, obsessed, by the figure of a naked American Indian with his ear to the ground, a bow and arrow in his hand, and a look of special knowledge in his eyes.”, Arthur Schopenhauer, the philosopher whose writings would later greatly influence Campbell, observed that. Seen from outer space, the Earth seems one. After graduating from Columbia University, where he studied English literature (B.A., 1925) and medieval literature (M.A., 1927), Campbell took up a two-year fellowship to study Old French and Sanskrit at the University of Paris and the University of Munich. To learn what Joseph Campbell meant when he said, “Follow your bliss,” click here. On the one hand, he was immersed in the rituals, symbols, and rich traditions of his Irish Catholic heritage; on the other, he was obsessed with primitive (or, as he later preferred, “primal”) people’s direct experience of what he came to describe as “the continuously created dynamic display of an absolutely transcendent, yet universally immanent, mysterium tremendum et fascinans, which is the ground at once of the whole spectacle and of oneself.”. And so it is that in our childhood years the foundation is laid of our later view of the world, and there with as well of its superficiality or depth: it will be in later years unfolded and fulfilled, not essentially changed. . In 1932–33 Campbell taught at the preparatory school he had attended as a boy, and in the next year he began teaching in New York City at the recently founded Sarah Lawrence College, where he eventually became a professor of literature. In this study of the myth of the hero, Campbell posits the existence of a Monomyth (a word he borrowed from James Joyce), a universal pattern that is the essence of, and common to, heroic tales in every culture. In an approach that contrasted with that of subsequent books, Campbell tied the meaning of myth to its plot and claimed to have deciphered the common plot of all hero myths. He returned to the East Coast, where he endured an unhappy year as a Canterbury housemaster, the one bright moment being when he sold his first short story (“Strictly Platonic”) to Liberty magazine. Over the years, he edited The Portable Arabian Nights (1952) and was general editor of the series Man and Myth (1953–54), which included major works by Maya Deren (Divine Horsemen: The Living Gods of Haiti, 1953), Carl Kerenyi (The Gods of the Greeks, 1954), and Alan Watts (Myth and Ritual in Christianity, 1954). Over one hundred years ago, on March 26, 1904, Joseph John Campbell was born in White Plains, New York. A six-part interview on public television with the American journalist Bill Moyers made him a household name in the United States. Joseph Campbell, (born March 26, 1904, New York, New York, U.S.—died October 30, 1987, Honolulu, Hawaii), prolific American author and editor whose works on comparative mythology examined the universal functions of myth in various human cultures and mythic figures in a wide range of literatures. It was during this period in Europe that Joe was first exposed to those modernist masters—notably, the sculptor Antoine Bourdelle, Pablo Picasso and Paul Klee, James Joyce and Thomas Mann, Sigmund Freud and Carl Jung—whose art and insights would greatly influence his own work. Sometimes he favoured the East over the West, primitives over moderns, and planters over hunters. Premium Membership is now 50% off! I don’t know where it is—but I feel just now pretty sure that it isn’t in books.—It isn’t in travel.—It isn’t in California.—It isn’t in New York. Although regularly labeled a Jungian, Campbell differed from the Swiss psychologist and psychoanalyst in many ways. https://www.britannica.com/biography/Joseph-Campbell-American-author, Official Site of Joseph Campbell Foundation. Joe was invited to contribute an “Introduction and Commentary” to the first Bollingen publication, Where the Two Came to Their Father: A Navaho War Ceremonial, text and paintings recorded by Maud Oakes, given by Jeff King (Bollingen Series, I: 1943). By the age of ten, Joe had read every book on American Indians in the children’s section of his local library and was admitted to the adult stacks, where he eventually read the entire multivolume Reports of the Bureau of American Ethnology. Even as he actively practiced (until well into his twenties) the faith of his forebears, he became consumed with Native American culture; and his worldview was arguably shaped by the dynamic tension between these two mythological perspectives.
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